The Way of Noah's ChildrenThe meaning of life and the seven commandments

Every person, in every place, in every generation

what is the meaning of life?

What Is the Meaning of Life? Have you ever wondered why we are here? We all want to live meaningful lives. We seek love, truth, happiness, and the opportunity to make a difference. But perhaps the deepest question is not only what we want from life, but what life itself is asking of us. According to the Torah, the universe has a Creator, and human life has a purpose. We are not here merely to exist, but to choose good, act responsibly, and bring goodness into the world. What Does It Mean to Believe in One God? In the teachings of Chassidism, God is not merely the Creator who brought the universe into existence long ago. God is the source of all existence at every moment. Everything depends on Him for its continued existence. This does not mean that the world is an illusion. Rather, it means that the world is real, but it is not independent of its Creator. What Does It Mean That the World Is Not Independent of Its Creator? It means that the world and everything within it depend on the Creator's power at every single moment to continue existing. In Judaism, this concept is known as the continuous renewal of creation. Unlike a carpenter who builds a table and can walk away without the table disappearing, creation cannot exist for even a single moment without the divine power that continually sustains it. According to Chassidic philosophy, especially the teachings of Tanya, creation is not merely a past event. God's creative power continuously brings all existence into being. Three Key Ideas to Understand This Concept 1. Continuous Renewal According to Chassidic philosophy, the divine power that created the world ex nihilo — out of nothing — must continually sustain it. If this creative power were withdrawn, creation could not continue to exist. 2. How This Differs from Deism Deism presents the idea of a Creator who brings the universe into existence and then allows it to operate independently, much like a watchmaker who builds a watch and sets it in motion. Chassidic philosophy teaches something different: the Creator does not merely initiate the universe. His creative power sustains existence at every moment. 3. The Complete Dependence of Creation Creation depends entirely on the Creator for its existence. The Creator does not depend on anything else, whereas everything created depends on Him. This understanding invites us to see the world not as something that exists independently, but as a reality that is continually sustained by its divine source. How Does This Understanding Change the Way We Live? If everything depends on the Creator, life takes on a deeper meaning. Every person matters. Our choices matter. Our actions can make a difference. Doing good is not merely a personal preference; it can be understood as part of our purpose in the world. The Torah teaches that there is one Creator of heaven and earth. God is not a physical object, a human being, or one power among many competing powers. The Creator is the source of all existence and is not limited by the physical universe. We can deepen our understanding of the Creator through Torah teachings, reflection on creation, and consideration of our moral responsibilities. A Point to Think About If there is one Creator, should any created thing be treated as a god? This question invites us to reflect on the difference between the Creator and creation, and on where we place our trust, devotion, and sense of ultimate purpose. What Does Tanya Teach About the Renewal of Creation? According to Tanya, Shaar HaYichud VehaEmunah, Chapters 1–2, creation is not simply an event that happened in the distant past. God's creative power continually sustains all existence. The Chassidic teachings explain that if the divine life-force sustaining a created thing were withdrawn, that thing could not continue to exist. This does not mean that God and the physical world are simply identical. Rather, the world is a creation whose existence depends entirely on God. Awareness of this relationship can encourage humility, gratitude, responsibility, and a deeper sense of purpose. The teachings explain that even seemingly inanimate matter continually depends on the divine life-force that brings it into existence. Further reading: Read Tanya, Chapter 1 A Simple Analogy: A Lamp and Its Light Imagine a lamp that shines because it receives electricity. The light depends on a continuing source of energy; it does not sustain itself independently. In a similar way, Chassidic teachings explain that creation continually depends on its Creator. Of course, this is only an analogy to help us understand the idea. It is not a complete explanation of the relationship between God and creation. A Question Worth Asking If everything depends on the Creator, how might we relate differently to the world? If everything depends on the Creator, we can relate to the world with faith, humility, and gratitude. Instead of seeing ourselves as having complete control over our lives, we can recognize that we are part of something greater and that everything we have is a gift. We can learn to accept what we cannot change while acting responsibly where we can make a difference. We can treat every person and everything in the world with greater respect, love, and compassion. Most importantly, we can begin to see everyday life as an opportunity to fulfill our purpose: to choose good, help others, and bring more goodness and meaning into the world. Perhaps the meaning of life begins when we recognize that existence itself is a gift — and that we have a responsibility to use that gift wisely.

Sunrise light spreading over a calm sea

According to Jewish tradition, the Seven Noahide Commandments were given by God to Noah and his sons after the Flood, and they were intended to guide all of humanity.

It is important to distinguish between two stages: After the Flood: According to Jewish tradition, the commandments were given to Noah and his sons. Some of these commandments are derived from passages in the Book of Genesis. At Mount Sinai: According to the Talmud, the commandments incumbent upon the descendants of Noah were reaffirmed as part of the Torah given to Moses. (Babylonian Talmud, Sanhedrin 56b.)

  1. 1

    Embrace God's Oneness — Do Not Worship Idols

    • Recognize the one Creator as God.
    • Do not worship created beings, idols, or other powers as deities.
    • Learn the difference between appreciating something in creation and treating it as divine.
    • Understand that the Torah presents the Creator as the ultimate source of existence.

    Worship the Creator, not the things He created.

  2. 2

    Do Not Curse the Creator

    • Treat God with reverence and do not blaspheme His name.
    • Learn to express frustration, grief, or difficult questions without insulting the Creator.
    • Understand that reverence can coexist with sincere questions and a search for understanding.

    Approach the Creator with respect, even during difficult times.

  3. 3

    Guard Human Life — Do Not Murder

    • Human life has profound value.
    • Murder is prohibited.
    • Every person should be treated as a human being with dignity.
    • Protecting life and preventing harm are important expressions of moral responsibility.

    Human life is precious and must be protected.

  4. 4

    Respect Animal Life — Do Not Eat a Limb from a Living Animal

    • The Noahide commandment prohibits eating a limb taken from an animal while it is still alive.
    • This law can introduce a broader conversation about humanity's responsibility toward living creatures.
    • Explain the actual legal boundaries accurately rather than assuming that every rule of Jewish dietary law applies to non-Jews.

    Human beings have responsibilities in how they treat and use animal life.

  5. 5

    Respect Other People's Property — Do Not Steal

    • Do not take what belongs to another person unlawfully.
    • Honesty applies to money, property, business, and agreements.
    • Respecting another person's possessions helps establish trust and stability in society.

    Practical examples

    • Return something that you borrowed.
    • Do not deceive someone in a business transaction.
    • Do not take advantage of another person's trust.

    Respect the rights and property of others.

  6. 6

    Live a Moral Family Life

    The way we live, the choices we make, and the way we treat our family members reflect our values and our sense of responsibility. A moral family life is built on honesty, respect, kindness, patience, and care for one another.

    The Torah teaches us that our responsibilities begin at home. By treating our spouses, children, parents, and relatives with dignity and compassion, we create an environment where trust, love, and mutual respect can grow.

    Living a moral life does not mean being perfect. It means striving to make the right choices, learning from our mistakes, and taking responsibility for our actions. It also means teaching our children through our own example that integrity, empathy, and doing what is right matter in everyday life.

    A strong family is not built only on what we say, but on how we live. Through our daily actions, we can make our homes places of peace, understanding, and goodness, and pass these values on to future generations.

    Personal conduct and family life are matters of moral responsibility.

  7. 7

    Establish Justice

    • Society needs systems of law and justice.
    • Courts and legal institutions should uphold justice rather than corruption or favoritism.
    • People should seek fair treatment, respect legitimate laws, and contribute to a more just society.
    • Justice includes the responsibility to build institutions that protect people's rights.

    A moral society requires justice, accountability, and fair laws.

We Were Not Created by Chance

The question of questions — why are we here — has accompanied humankind throughout history. The Torah opens with the answer: “In the beginning of God’s creation” — the world was created with purpose, and every person was created in the image of God, with a unique role that no one else can fulfill.

A meaningful life is a life of connection: connection with the Creator, connection with our fellow human being, and bringing justice into the world. The Seven Noahide Commandments are the map that describes this path for every person.

Read the full lesson

“And God created man in His image; in the image of God He created him.”

Genesis 1:27

Questions & Answers

The questions that come up first, and short answers to them — as a starting point for study.

The seven commandments in which all human beings, the descendants of Noah, were charged after the Flood: establishing courts of justice, not cursing the Creator, not worshipping idols, not engaging in forbidden family relations, not murdering, not stealing, and not eating a limb taken from a living animal. The source in the Torah: Genesis chapter 9; and in the Talmud: Sanhedrin 56a.

For the sources and literature for deeper study — the sources page.

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A Learning Journey for Everyone

Whether you are discovering this subject for the first time or have been exploring it for years, this site offers lessons in English on the meaning of life, the sources of the commandments, and how to observe them in everyday life.